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But to generate knowledge independently of experience, a priori warrants must produce warranted true belief in counterfactual situations where experiences are different.
Concerning ordinary physical objects, it is easy to imagine counterfactual cases where questions of identity become problematic.
I also raise some questions concerning conceptual priority, and the issue of whether counterfactual analyses of causation are compatible with the view that causal relations are purely objective.
My conclusion, then, has to do with other situations of enquiry than this one, often spoken of as counterfactual situations.
This is to provide a sort of counterfactual analysis of the continued existence of unperceived objects.
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